Can a woman show her face in Islam? Yes or no, then detailed discussion.

What’s the first thing you see when you see a girl? Be sure to look at his face first. Because a man’s face carries his identity, and that is why the question arises – Can a woman show her face in Islam?

You can say I cover my whole body with hijab, but what is the problem if I leave my face open a little? The truth is that your face is the capital of your beauty. The first thing anyone is attracted to is your face. When you see the face, you fall into temptation in your mind.

And in this place, Islam has instructed you to wear a hijab to respect and protect you as a woman. But if you don’t want to cover your face with a hijab, read this article.

Read this article to know if you can show your face or not. This RTK enriches your knowledge to decide how you will present yourself.

Can a woman show her face in Islam?

No, a woman cannot show her face in Islam. Because in Islam, women’s faces must be covered by hijab. This is the opinion of the majority of Muslim scholars. Girls follow this opinion in most Muslim countries. There is a solid basis for this view in the Qur’an and Hadith.

However, many scholars say that a Muslim girl can show it. Shaykh Al-Albani particularly eloquently proves this view in his Jilbabu Mar’atil Muslimah.

That is why Muslim girls appear in many countries, especially Egypt, Iran, Iraq, Indonesia, etc. We discuss the evidence for both views in subsequent headings of this article.

The first opinion is – You cannot show your face.

Many Islamic scholars believe that every Muslim woman must cover every part of her body from head to toe. Full-body hijab is mandatory.

So, covering the whole body except one or two eyes in front of the post-male is necessary for them. They have a solid basis for this view in the Quran and Hadith.

Evidence from the Qur’anic Hadith for not being able to show the face

The first Evidence – Ibn Kathir (may Allah have mercy on him) narrates

‘Such as sheets and cloths. That is to say, the women of Arabia then wore a fly or a sheet over their clothes. And the beauty that will be revealed from under this cloth is not a cause of inconvenience for him. Because it is a matter that cannot be kept secret. (Tafsir Ibn Kathir, 6/44)

The second Evidence: Imam Tahabi (may Allah have mercy on him) narrated from Ibn Umar (may Allah be pleased with him) on the authority of Abul Ahwaz, Ibn ‘Umar (may Allah be pleased with him) said in his commentary on the verse,

“Women should not reveal their hidden beauty without public beauty, as stated in the Holy Qur’an.” The purpose is to wear clothes and sheets. (Sharhu Maanil Asar 696)

The third Evidence: Narrated by Ibn Abbas (may Allah be pleased with him) in his commentary on verse 69 of Surah Al-Ahzab:

Allah Ta’ala has instructed the believing women to cover their faces from the top of their heads when they leave the house in case of need. And keep one eye open. (Tafsir Ibn Kathir, Surah Ahzab – 59)

Evidence review

Review 1: Al-Albani (may Allah have mercy on him) said: I think that Ibn ‘Abbas and his Companions, the Tabi’is, and the commentators, while interpreting the verse’ But the manifest beauty And on which they were recognized.

Therefore, presenting their tafsir against the tafsir of Ibn Maud – Radiyallahu Anhur will not be permissible. Any of the Companions did not accept that commentary.

The first reason – is that she (by beauty) intended clothes. But (this verse) no one has said such a meaning. Because clothes also mean inner clothes. Which in itself carries beauty.

The way Saudi girls do. It has been discussed before. So he has taken the purpose of hijab only by clothes. Which women express when they go out of the house.

The second reason – is that this commentary, although many have been harsh, is not consistent with the rest of the verse, ‘and women should not reveal their beauty to anyone except their husbands or fathers.

Because the beauty mentioned in the first part of the verse is the same as that in the second part. As is common in the Arabic language.

When they discuss and repeat a familiar name, the purpose is the same as the one mentioned earlier. When this is the case,

is it not permissible for the fathers and grandfathers and those discussed in verse with them to see anything except the underwear of those women?

Review 2: Shaykh al-Albaani (may Allah have mercy on him) narrated from Ibn ‘Abbaas (may Allah be pleased with him) that this Asar is very weak regarding formulas. (Raddul Mufhim – 1/48)

Can a woman show her face
Can a woman show her face

Second Opinion – A woman can show her face

Another Jamaat scholar thinks that the whole body of Muslim women is included in the command of the veil.

Only the face and wrists, and ankles can be kept open. But it is better to keep it covered. And in the verses of the Holy Qur’an, ‘innate beauty

It is said that the subject that has been excluded from the hijab is the face and the palms of the hands and feet. Below are some arguments in favor of their opinion.

Evidence in favor of their opinion

The first Evidence: Ibn Kathir (may Allah have mercy on him) narrated,

Saeed Ibn Zubayr (may Allah have mercy on him) narrated from Amash (may Allah have mercy on him) – Ibn Abbas (may Allah be pleased with him) that the verse of the Holy Qur’an says:

He said in the commentary of the verse: The open beauty is the face of a woman and the wrist and ring of her hand.

Similarly, similar views have been narrated by Ibn Umar, Ata, Ikrima, Sa’id Ibn Zubayr, Abu Sha’asa, Zahhak, and Ibrahim Nakhai. (Tafsir Ibn Kathir – 6/44)

The second Evidence: Ibn Abi Shaybah (may Allah have mercy on him) narrated in his Musannaf,

In the tradition of Sufyan and Abdullah ibn Muslim, Waqi (may Allah have mercy on him) narrates that Sa’id ibn Zubayr said –

That the wrist and the face of a woman are meant for (public beauty). (Musannafu Ibn Abi Shaybah)

The third Evidence: Ibn Abi Shaybah – may Allah have mercy on him – narrates another narration,

According to Ibn Shubruma, Ahmad ibn Bashir narrates that Ikrimah said – (the apparent beauty in verse) that the purpose of the woman’s face has been taken. (Musannafu Ibn Abi Shaybah)

Can a woman show her face


  1. Can a woman show her face in Islam?
  • According to most Muslim scholars, a woman cannot show her face in Islam. They believe that a hijab must cover women’s faces, as it is mandated in the Quran and Hadith.
  1. What is the basis for the opinion that a woman cannot show her face in Islam?
  • The opinion is based on interpretations of various Islamic texts. Scholars refer to evidence from the Quran and Hadith that emphasize the need for women to cover their entire bodies, including their faces, except for the eyes in certain situations.
  1. Are there any scholars who believe a Muslim woman can show her face?
  • Yes, some scholars believe that a woman can show her face. They argue that the requirement for modesty and covering extends to the body, wrists, and ankles, but the face can be left uncovered, though it is still preferable to cover it.
  1. What are the main arguments in favor of a woman showing her face?
  • Scholars supporting this view cite interpretations of Quranic verses and Hadith that suggest excluding the face from the requirement of complete coverage. They point to narrations that mention the face and wrists as the parts that can be shown as a form of “public beauty.”


In conclusion, scholars have differing opinions on whether a woman can show her face in Islam. The majority opinion maintains that a woman’s face should be covered in the hijab requirement. In contrast, a minority opinion allows the face to be exposed to some extent.

The debate revolves around interpretations of Quranic verses and Hadith, each presenting its evidence and arguments.

Ultimately, it is up to individuals to study and understand the various viewpoints, consult trusted scholars, and make personal choices based on their interpretation of Islamic teachings.

It is essential to approach this matter with respect for diverse perspectives and prioritize modesty and purity by understanding Islamic principles.

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